We review the role of religion in the acceptance and integration of immigrants. Majority groups' religion can exert both a positive and negative effect on tolerance and acceptance of immigrants, depending on the dimension of religiosity and depending on whether immigrants do or do not share the same religious affiliation. Immigrants’ religion can also exert both a positive and negative effect on their integration, by providing a social network and a system of meaning but also potentially facilitating extremism, depending on value conflicts with the majority group and acceptance by the majority group. We conclude by highlighting avenues for future research, including the study of manifestations of religion in the public sphere.

Two lines of research in the psychology of religion have developed independently of each other: why people are religious and how they are religious. Leveraging theories of goal constructs, we propose that these two lines of research are connected, such that religious expressions are the manifestation of religious motivations. In Part I, we build and test a model of relations between religious motivations and religious expressions using data from Christians in the United Kingdom (Study 1; N = 418) and Jews in Israel (Study 2; N = 505). In Part II, we demonstrate the utility of the model by showing how relations between religiosity and political ideology can be understood by this integrated model. We discuss how this model advances research on the psychology of religion beyond the refinement of typologies and how it can be used to model associations between religiosity and other constructs.

A key distinction in motivational processes is between motivations and the means for pursuing motivations. Despite being a motivated process, existing models of acculturation do not make this distinction, neither empirically nor theoretically. A motivational framework that is informed by theories of goal constructs to understand the process of acculturation is proposed. This model is tested in two distinct samples comprising immigrants from the former Soviet Union to Israel (N = 239) as well as immigrants from Pakistan, India, and Bangladesh to Britain (N = 236). Results revealed that the motivation to preserve one's heritage culture and the motivation to adopt one's host culture were each uniquely associated with the respective means for doing so. Furthermore, outcomes in acculturation were determined by the match between acculturation motivations and acculturation means. These findings demonstrate the theoretical and practical implications of analyzing the process of acculturation using a motivational framework.

There is no easy answer to the question of whether religiosity promotes or hinders commitment to democracy. Earlier research largely pointed to religiosity as a source of antidemocratic orientations. More recent empirical evidence is less conclusive, however, suggesting that the effect of religiosity on democratic commitment could be positive, negative, or null. We review the existing approaches to the study of religiosity and democratic commitment, focusing on support for the democratic system, political engagement, and political tolerance, by distinguishing accounts that examine a single dimension of religiosity from accounts that adopt a multidimensional approach. We show that multidimensional approaches, while effective in accounting for the effect of religiosity on discrete democratic norms, fall short of accounting for some of the inconsistencies in the literature and in identifying the mechanisms that may be responsible for shaping how religiosity affects endorsement of democratic norms as a whole. To fill this gap, we propose the Religious Motivations and Expressions (REME) model. Applying theories of goal constructs to religion, this model maps associations between three religious expressions (belief, social behavior, and private behavior) and the religious motivations that underly these expressions. We discuss how inconsistent associations between religiosity and elements of democratic commitment can be rendered interpretable once the motivations underlying religious expressions, as well as contextual information, are accounted for. We contend that applying goal constructs to religion is critical for understanding the nature of the religion-democracy nexus.

Recent approaches in the research on walkable environments and wellbeing go beyond correlational analysis to consider the specific characteristics of individuals and their interaction with the immediate environment. Accordingly, a need has been accentuated for new human-centered methods to improve our understanding of the mechanisms underlying environmental effects on walking and consequently on wellbeing. Immersive virtual environments (IVEs) were suggested as a potential method that can advance this type of research as they offer a unique combination between controlled experimental environments that allow drawing causal conclusions and a high level of environmental realism that supports ecological validity. The current study pilot tested a walking simulator with additional sensor technologies, including biosensors, eye tracking and gait sensors. Results found IVEs to facilitate extremely high tempo-spatial-resolution measurement of physical walking parameters (e.g., speed, number of gaits) along with walking experience and wellbeing (e.g., electrodermal activity, heartrate). This level of resolution is useful in linking specific environmental stimuli to the psychophysiological and behavioral reactions, which cannot be obtained in real-world and self-report research designs. A set of guidelines for implementing IVE technology for research is suggested in order to standardize its use and allow new researchers to engage with this emerging field of research.